With the Ascension—which is all too often overlook—many people (depending on the denomination, many see Easter as ending with, well, Easter; skipping the Ascension altogether, and with relatively few acknowledging the Day of Pentecost), consider Eastertide as having ended. Yet, the season of Easter begins on Easter and ends on the Day of Pentecost. Our Daily Office continues in the Easter season. Easter, the Ascension, and Pentecost work together to point—in many ways to put us in touch with—not simply the Savior and the Spirit, but with God’s newly inaugurated New Heaven and New Earth—here now in part, but with the promise of a future completion.
Easter, while teaching about the resurrection of the Lord also shows Messiah as the New King, the eternal King, the King of Heaven and earth—this is the story the gospels tell and Romans 1:4 affirms the message—points us to our own resurrection. St. Paul wrote, “We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life” (Romans 6:4). Like the Christ we too can be raised, and Easter points us to that raising. Baptism, while being salvific, puts us “in” Christ: “For as many of you as were baptized into Christ have put on Christ” (Galatians 3:27). At baptism, we are baptized into Christ and clothed in Christ; we are buried with him at baptism with the promise of resurrection just as He was resurrected! We will be resurrected in a physical body just as the Christ was bodily resurrected.
Paul wrote to the Church in Galatia, “I have been Crucified with Christ, it is no longer I who Lives but Christ who lives in me” (Galatians 2:20). Likewise, John gave us the words of the Lord, “Abide in Me, and I in you. As the branch is not able to bear fruit of itself unless it abides in the vine, so neither you, unless you abide in Me” (John 15:4). At salvation we are grafted into the vine and we become a part of the Vine and the Vine, which is the Messiah in us. Here the Ascension comes into full view, and a full view which sadly is all too often over looked by the western Church. Luke wrote, “as they were looking on, he was lifted up, and a cloud took him from their sight” (Acts 1:9). As the Christ was raised into Heaven he was seated at the right hand of God. Yet, at the Ascension, those of us who are “in Christ” also ascended in some way also. As Christ was raised bodily on Easter, at the Ascension he ascended bodily. As we were buried with him into death we to will be raised bodily and we to will bodily inhabit the New Earth. An earth that, just as we will be transformed in the twinkling of an eye, will be transformed in the same twinkling of an eye. As Jesus ascended bodily, we will inhabit bodily. At the ascension, a bit of earth made its way to Heaven. But, Eastertide continues to Pentecost.
“And when the day of Pentecost arrived …” (Acts 2). With Pentecost our Easter season comes to an end. But our story does not stop there. For just as Easter and the Ascension point to the future, Pentecost also in a powerful way does the exact same thing. Too often we want to capitalize on the supernatural gifts of the Holy Spirit when we think of Pentecost—and that I fine as they are a part of it. But, Pentecost points to a larger picture that gives us more promises. At Pentecost the Holy Spirit descended and filled the people. And the promise was given that we too will be filled with the Holy Spirit: Repent and be baptized every one of you for the remission of your sins and the gift of the Holy Spirit” (Acts 2:38). With the coming of the Holy Spirit, Heaven and earth intersect. Just as at the Ascension a bit of earth went to Heaven, on the day of Pentecost Heaven came to Earth. While this is a present reality for all believers—the filling with the Holy Spirit—it points to a future reality. John wrote, “Then I saw a new Heaven and a new earth, for the first Heaven and the first earth had passed away” (Revelation 21:1). As Heaven invaded earth on the day of Pentecost, at the end Heaven again will intersect earth. At this intersection, those who have been clothed in Christ—those who remain in Him and He in them—will be raised bodily and become inhabitants of the New Earth unto which the New Heaven will come down—Heaven will invade earth one last time and the earth will be put t rights for eternity; Those who were buried with Christ will be raised bodily as the inhabitants of the new earth!
At the resurrection, we to are raised; a bit of us ascends into Heaven, and Heaven invades us on the day of Pentecost. The Easter season fits together as does pieces of a puzzle. To leave out one piece is to finish a puzzle without its being a complete picture. All too often we stop Easter on Resurrection Sunday. When we lose sight of Easter we do not grasp humankind being bodily resurrected; when we lose sight of the Ascension we do not grasp humankind being received into Heaven; and when we lose sight of Pentecost we do not grasp humankind being animated by God’s Holy Spirit. All of these are pointing to the time When God renews all things.
Easter continues through the day of Pentecost and includes the Ascension of our Lord.
Collect for Easter Season: Almighty God, who on this day didst open the way of eternal life to every race and nation by the promised gift of the Holy Spirit: Shed abroad this gift throughout the world by the preaching of the Gospel, that it may reach to the ends of the earth; through Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the same Spirit, one God, for ever and ever. Amen.
Until next time may the good Lord bless and keep you!