Pentecost 2017 is now in the history books and for many it is a slow season—the season after Pentecost—as there are no ‘big’ events in the church year until the end of the year with the reign of Christ-or Christ the king. We spend the beginning of the year looking at the Advent; and too many times it seems we concentrate all of our spiritual energy from Advent to Pentecost—and for that matter focusing more of our energy on Advent and Christmas than on Easter through Pentecost. The season after Pentecost seems to get push aside. Yet, it moves toward the final date of the year—the Reign of Christ—and its teaching is rich.
We too often lose sight of the fact that the Gospels teach how Jesus—God—became King. And in the creeds themselves the middle part of the gospel message is left out. Whether you The Apostle’s Creed or the Nicene Creed they go from being ‘born to the Virgin Mary’ to ‘suffering under Pontius Pilate.’ The miracles, the parables, as well as His teachings are sadly absent. If we rely solely on the creeds we would be left to see the Messiah as being born and being crucified and resurrected. The in between 33 years he really didn’t do much. Yet, as we look at the Season after Pentecost Christ did quite a bit and taught a lot as well.
We’ve made everything about a future hope that was to happen after the Ascension and forgotten that the Christ taught us to pray for Heaven to come on earth. We’ve re-interpreted many of the parables to be about the Christ’s second coming as opposed to their original context—his incarnation! For many the parable of the Ten Minas is all about the second coming, but it is better to see it as a parable about the first coming of the Christ. Of the ruler in the parable Christ says, “his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us’” (v. 14). If we think about that in relation to Luke’s reporting that when as what they wanted done with Jesus and the yelled, “crucify him,” the Parable of the Ten Minas can be seen in a new light—a light that puts the parable squarely into Jesus’ incarnation, not His second coming: The King has come to an unfaithful Israel.
America’s, and really all of western, theology has an obsession with the second coming—fueled in part by the Left Behind series. As such, we tend to want to interpret everything in relation to a second coming. We celebrate the birth; we celebrate Easter—though sadly it has become a second-rate religious holiday; we look forward to the Second Coming. We practice the creeds—we skip 33 years of the life of the Christ.
As we move through the Season after Pentecost, let us see Christ in a different setting. Let us see Christ as he became King. Let it build to the year ending Reign of Christ. The first reading in Matthew for the Season after Pentecost is Matthew 9:35-10:8, (9-23). Matthew 9:35 states, “And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction.” The Kingdom Christ proclaimed was not a future event waiting to happen; He proclaimed a Kingdom in the here and now (Mark 1:15)! He was declared King at his baptism—sadly missing from the creeds! He proved his Kingship through his miracles and his teaching as one who had authority (sadly missing from the creeds!).
While the Reign of Christ ends the church year, the Season after Pentecost shows how the King came to rule. It shows how the King set up His Kingdom and proved he was the rightful King. He taught us to pray, thy will be done on earth as it is in Heaven. The King was here to show us how to make that a reality. Many might see the Season after Pentecost as a ‘lull’ in the church year, but if we look at it as showing how Christ came to rule it can be one of the richest seasons of the church year!
Collect of the day:
Most holy God, the source of all good desires, all right judgments, and all just works: Give to us, your servants, that peace which the world cannot give, so that our minds may be fixed on the doing of your will, and that we, being delivered from the fear of all enemies, may live in peace and quietness; through the mercies of Christ Jesus our Savior. Amen.
Until Next Time, May the Good Lord Bless and Keep You!